Mishnah Tractate Avot . Moral Advice and Exhortation from the Sages
|1. Ben Zoma said: Who is wise? He who learns from all men, as it is written (Psalm 119:99) "I have gained understanding from all my teachers."
Who is mighty? He who subdues his passions, as it is written (Proverbs 16:32) "One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city."
Who is rich? He who rejoices in his portion, as it is written (Psalm 128:2) "You shall eat the fruit of the labor of your hands; you shall be happy, and it shall go well with you." "You shall be" refers to this world; and "it shall be well with you" refers to the world to come.
Who is honored? He that honors his fellow men as it is written (I Samuel 2:30) "For those who honor me I will honor, and those who despise me shall be treated with contempt."
|2. Ben Azzai said: Be eager to fulfill the smallest duty and flee from transgression; for one duty induces another and one transgression induces another transgression. The reward of a duty is a duty, the reward of one transgression is another transgression.|
|3. He also used to say: Despise no man and deem nothing impossible; for there is no man who does not have his day and there is no thing that does not have its place.|
|4. Rabbi Levitas of Yavneh used to say: Be exceeding lowly of spirit, for the hope of man is with worms.|
|5. Rabbi Yochanan ben Baroka said: Whoever profanes the name of Heaven in secret will pay the penalty in public, whether it be done accidentally or intentionally.|
|6. Rabbi Yishmael his son used to say: He who learns in order to teach will be enabled both to learn and to teach. But he who learns in order to practice will be enabled to learn, to teach, to observe, and to practice.|
|7. Rabbi Tzadok used to say: Do not make the Torah a crown with which to aggrandize yourself, nor use it as a spade with which to dig. As Hillel used to say: He who makes worldly use of the crown of the Torah shall perish. Thus you may infer that any one who exploits the words of the Torah removes himself from the world of life.|
|8. Rabbi Yosi used to say: He who honors the Torah is himself honored by mankind. He who dishonors the Torah shall himself be dishonored by mankind.|
|9. Rabbi Yishmael his son said: He who shuns the office of judge rids himself of enmity, theft, and false swearing. He who presumptuously rules in Torah matters is foolish, wicked, and arrogant.|
|10. He used to say: Judge not alone, for none may judge alone except One. And say not, "Accept my opinion," for it is for them to decide and not you.|
|11. Rabbi Yonatan said: He who fulfills the Torah in poverty shall in the end fulfill it in wealth. He who disregards the Torah in wealth shall in the end disregard it in poverty.|
|12. Rabbi Meir said: Engage little in business but occupy yourself with Torah. Be humble in spirit before all men. If you neglect Torah many causes for neglecting it will present themselves to you; but if you labor in Torah then G-d has abundant reward to give you.|
|13. Rabbi Eliezer ben Jacob used to say: He who performs one commandment acquires for himself one advocate, while he who commits one transgression has gotten for himself one accuser. Penitence and good deeds are as a shield against punishment.|
|14. Rabbi Yochanan the sandal-maker said: Every assembly that is for a hallowed purpose shall in the end be established. But any assembly that is not for a hallowed purpose shall not ultimately be established.|
|15. Rabbi Elazar ben Shammua used to say: Let the honor of your student be as precious to you as your own; and the honor of your colleague as the respect due your teacher; and the respect towards your teacher as your reverence for G-d.|
|16. Rabbi Judah used to say: Be careful in teaching, for error in teaching amounts to deliberate sin.|
|17. Rabbi Shimon used to say: There are three crowns--the crown of the Torah, the crown of the priesthood, and the crown of kingship, but the crown of a good name surpasses them all.|
|18. Rabbi Nehorai said: Go as a voluntary exile to a place of Torah, and do not say that the Torah will follow you, for it is your companions who will make it your permanent possession. Do not rely upon your own understanding.|
|19. Rabbi Yannai used to say: It is not in our power to explain the well-being of the wicked or the sorrows of the righteous.|
|20. Rabbi Matyah ben Cheresh used to say: Be first in greeting every man. Be a tail among lions rather than a head to foxes.|
|21. Rabbi Jacob used to say: This world is like a hallway to the future world. Prepare yourself in the hallway that you may enter into the banquet hall.|
|22. He also would say: Better is one hour of penitence and good deeds in this world than all the life of the world to come. Better is one hour of spiritual repose in the world to come than all the life of this world.|
|23. Rabbi Shimon ben Elazar used to say: Do not appease your fellow in the time of his anger, nor comfort him while his dead lies before him. Do not question him in the time of his vow. Do not try to see him in the time of his disgrace.|
|24. Samuel the Younger used to say (Proverbs 24:17-18) "Do not rejoice when your enemies fall, and do not let your heart be glad when they stumble, or else the Lord will see it and be displeased, and turn away his anger from them."|
|25. Elisha ben Avuyah used to say: He who learns as a child, what is he like? He is like ink written on new paper. He who learns as an old man, what is he like? He is like ink written on blotting paper.|
|26. Rabbi Yosi bar Judah of Kefar ha-Bavli said: He who learns from the young, what is he like? He is like one who eats unripe grapes and drinks wine fresh from his wine press. But he who learns from the aged, what is he like? He is like one who eats ripe grapes and drinks old wine.|
|27. Rabbi Meir used to say: Do not look at the flask but at what is in it; there may be a new flask that is full of old wine and an old flask that does not even have new wine in it.|
|28. Rabbi Eleazar ha-Kappar used to say: Jealousy, lust, and ambition remove man from the world.|
|29. He also used to say: They who have been born are destined to die. They that are dead are destined to be made alive. They who live are destined to be judged, that men may know and make known and understand that He is G-d, He is the maker, He is the creator, He is the discerner, He is the judge, He is the witness, He is the complainant, and it is He who will in the future judge, blessed be He, in whose presence is neither guile nor forgetfulness nor respect of persons nor taking of bribes; for all is His. And know that everything is according to the reckoning. And let not your evil nature assure you that the grave will be your refuge: for despite yourself you were fashioned, and despite yourself you were born, and despite yourself you live, and despite yourself you die, and despite yourself shall you are destined to give account and reckoning before the supreme King of kings, the Holy One, blessed be He.|