Ten Tribes Studies (25 December, 2013, 22 Tevet, 5774)
Contents:
1. YouTube Clip of Gavin Finley Interviewing Yair Davidiy tops 100,000 views
2. Will Tay: It was Prophesied that the Israelites would take slaves.
3. The Morality of the Criminal Irresponsible is Criminal Irresponsibility
(Proverbs 21:22 Davidiy-Hebrew Rendering).
Proverbs 16: 21-23 Corrections and Additions
====
====
 |
1. YouTube Clip of Gavin Finley Interviewing Yair Davidiy tops 100,000 views
WHERE ARE THE LOST TRIBES OF ISRAEL Part 1
Duration 9.41 minutes
Yair Davidiy interviewed by Gavin Finley
Uploaded on Feb 22, 2009
100,794 views as of 25 December, 2013
Yair Davidiy, Jewish scholar and author of the book, 'The Tribes' discusses the migrations of the Lost Ten Tribes of Israel after the Assyrian captivity. He outlines their histories and migrations through the centuries and their geographical clusterings in the nations of the west.
See Also:
Yair Davidiy #2 - The Lost Tribes of Israel
http://www.youtube.com/watch?v=7x4AuGYuZHw
Duration 2.41 minutes
12,923 views as of 25 December, 2013
Several years ago Dr Gavin Finley interviewed Yair Davidiy in the lobby of the Hyatt Hotel, Jerusalem.
From this interview 13 video clips were produced.
See:
Brit-Am Now no. 1113
#3. How the Clips were Taped and Other Matters
http://britam.org/now/1113Now.html#How
These clips have received more than 130,000 views so far.
By way of comparison the Yair Davidiy, Hebrew Nations, Station has 258 clips and has received as of today 78,817 views which is not bad either.
====
====
|
2. Will Tay: It was Prophesied that the Israelites would take slaves.
New comment on your video
Ten Tribes of Israel to Rule the World
http://www.youtube.com/watch?v=2SbHneFmJlQ&feature=c4-overview&list=UUsTg-uJIQYujqZ83QtidAkg
Will Tay
The Scripture even speaks of Slaves being sent to the Israelites.
Isaiah 43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Isaiah 45:14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
====
====
|
3. The Morality of the Criminal Irresponsible is Criminal Irresponsibility
(Proverbs 21:22 Davidiy-Hebrew Rendering).
Proverbs 16: 21-23 Corrections and Additions
Proverbs 16:
21 Someone who uses his heart wisely will be called perceptive
and sweetness of lips will add instruction.
We should use what we have well.
Learning to express what we knew or feel intuitively reinforces our own knowledge and mastery of the subject.
sweetness of lips will add instruction. Metsudat David: He who mollifies his words to teach his fellow in a manner palatable to him shall also be of aid to himself: For through this he will learn more to understand the inner essence of the matter taught.
Proverbs 16:
22 A fountain of life is intelligence to they who have it,
but wicked folly is the punishment of the foolish wicked.
wicked folly. In Hebrew "ivelet".
the foolish wicked. In Hebrew "evilim".
Both words are from the root AVL or EVL. This word means acting foolishly or criminal irresponsibility. There is an associated form where the word sounds very similar but the first letter is more emphasized. [In Hebrew it becomes an ayin instead of an aleph]. This is pronounced similarly to the English word "evil" and means the same. ....
The expression "wicked folly is the punishment of the foolish wicked" may alternately be rendered from the Hebrew as, The Morality of the Criminal Irresponsible is Criminal Irresponsibility.
Proverbs 16:
23 The heart of the wise instructs his mouth,
and through his lips adds teaching.
We should try to think well before we speak. A correct formulation of what we intend can help clarify the matter to ourselves and to others. People like learning new things that resonate with their own experiences. When one speaks it should be for the benefit of both oneself and the person being spoken to.
Applying these principles may be difficult. Nevertheless the advice, when taken, is efficacious.
through his lips adds teaching. Mestsudat David: He shall teach his mouth to mollify his words. When they are fluent on his lips he will be able to learn more and understand the inner essence of the matter...
|